Dare to Use the F-Word is a new monthly podcast series created by and for young feminists. Street harassment, food activism, body image and slut-shaming are among the diverse issues discussed in the series, which is produced by Barnard College and the Barnard Center for Research on Women and aims to spotlight contemporary issues and activists. The podcast is available for download on iTunes, where you can also subscribe to the series.
In a recent episode, Barnard President Debora Spar, author of Wonder Women: Sex, Power, and the Quest for Perfection, talks with feminist media activist Jamia Wilson about how the drive for perfection affects young women today. Following the interview, President Spar shared her thoughts on the direction of feminism for the next generation.
Read this exclusive piece below:
Since the release of Wonder Women several months ago, one of the questions that I’ve consistently been asked is “how is feminism different today? What do you hear on campus? Do young women want to be feminists, or not?” It’s a complicated question, without an easy answer. Because young women, of course, don’t speak with a single voice or share a common attitude. Some are quick to embrace the term feminist. Others despise it. And many – sadly, for the mothers and grandmothers who opened doors for them – no longer really have a sense of what the word implies.
My own view – shaped, I’m sure, by the particular environment of Barnard College, a staunch and early defender of feminism in all its many guises – is that most young women today are feminist in nature if not in name. What I mean is that they implicitly assume that the goals that feminism fought for are theirs to claim. They assume, for instance, that they will work, for pay, for at least long stretches of their lives. They assume that all jobs – be they in finance or law or public office or industry – are open to them, and that they will receive roughly the same salaries as their male co-workers. They assume that their bodies are theirs to enjoy, and treasure, and share as they wish. They presume that birth control is widely available; that relationships are theirs to make, break, and determine; and that the world is every bit as open to them as it for their brothers. In other words, they think, without even thinking about it, that they have equal rights with men. Which was, after all, the central goal of feminism.
What they don’t do, necessarily, is credit the feminist movement for this state of affairs, or eagerly claim the label of feminist for themselves. This is perhaps unfortunate but also understandable. Because how many young people generally race to thank their ancestors for bequeathing the world they did? How many adolescents want to attach themselves to the same political causes as their parents or grandparents – especially when they feel as if those causes have already been fought for and won? Or as one older woman once expressed it to me: how many hard-core feminists of the 1960s defined themselves as suffragettes?
To be sure, there are many young women today who proudly wear the label of feminism, and are expanding both advocacy and theory in fascinating ways: leading the global fight against sex trafficking, for example, speaking out against domestic violence, and pushing at the very definitions of sex and gender and identity. But there are others, too, the reluctant feminists, who carry the mantle even if not the name.